Ecumenical Accompaniment for Building Justice and Peace in Korea by Erich Weingartner

[This article was written for a discussion on “The Korean Peninsula: Towards an Ecumenical Accompaniment for Building Justice and Peace” at the 10th General Assembly of the World Council of Churches, which took place in Busan, Republic of Korea, from 30 October to 8 November 2013.]

Site of the 10th WCC Assembly in Busan, ROK (Photo by EW)

The Korean War claimed millions of lives between 1950 and 1953. Sixty years ago, that war paused with the signing of an armistice, marking the cessation of the hot war on the Korean Peninsula. But an armistice is not a peace, and the hostilities of the Cold War have not ceased to this very day. The world’s largest armies, with the most powerful weapons, still threaten each other across the so-called “demilitarized” zone that dissects this beautiful country. This seemingly endless confrontation continues to be used by those in power to prove that the price of security is readiness to resort to arms, and that justice is irrelevant to peace.

In the name of this false security, economic well-being continues to be sacrificed in favour of military prowess. But though the pain of this tragedy is borne primarily by Koreans, the illness that caused it is global. When the WCC thirty years ago embarked on a mission to forge lines of communication between North and South Korea, we could not help but challenge the sanity of the bi-polar world that was taken for granted as a necessity for the preservation of security in our World. We no longer have a bi-polar world, but we still have a bi-polar mentality. Bi-polar illness is what used to be called schizophrenia. The continued division of Korea is a clear symptom of our global schizophrenia.

What Works Best? by Erich Weingartner

There is a simple question I am often asked when speaking about humanitarian assistance: What works best with the DPRK?

Simple questions don’t always result in simple answers, and when it comes to the DPRK, simple answers don’t exist. Actually, even simple questions turn out to be more complex when applied to the DPRK: What do we mean by the words “works best”? Works best for whom? For what purpose? Under what circumstances? During what time period? And who or what determines what works best?

North Korean children consuming donated food (Picture by Erich Weingartner)

Works best for whom?

For the donors? For the implementing agencies? For the recipient country? For the intended beneficiaries?

What works best for international agencies may not work best for Korean organizations. What works best for resident NGOs may not work for non-resident NGOs. What works best for European NGOs under the umbrella of the EU or EC or ECHO may not work for American NGOs distributing the donations of US-AID. What works best for the Eugene Bell Foundation may not work at all for Doctors Without Borders (MSF). What works best for the elite in Pyongyang may not work well for the families of unemployed workers in Chongjin.

Works best for what purpose?

What may work best in the short term may not work best with a longer-term perspective in mind. When evaluating assistance programme models and strategies, we should consider what long-term objectives we are seeking to achieve:

• When we intervene in the DPRK, is our only goal to feed the hungry?
• Or are we also concerned about peace and security in the region?

KCF appoints new leadership

Erich Weingartner with Rev. Hwang Min U, chief minister of Chilgol Church, and Rev. Ri Jong Ro in Pyongyang, November 2012. (Photo by Stuart Lyster)

We reported last year on the death of Rev. Kang Yong Sop, Chairman of the Central Committee of the Korean Christian Federation (KCF), the only officially authorized Protestant church body in North Korea. (see “North Korean church leader Kang Yong Sop dies“, 23 January 2012)

For more than a year, this vacancy has been unfilled. This morning I received a fax from Pyongyang announcing the appointment of Rev. Kang Myong Chol as the new Chairman of the KCF. Kang Myong Chol had previously served as Chair of the Pyongyang City KCF.

At the same time, Rev. Ri Jong Ro was appointed KCF Vice-Chairman. Ri started in KCF as an interpreter, accompanying Kang Yong Sop at numerous international meetings, as well as visits by KCF delegations to churches around the world. He later studied theology and was ordained. He subsequently served as Director of the KCF International Affairs Department, maintaining relationships with the World Council of Churches and various denominations such as the United Church of Canada.

Text of his fax reads as follows: 

Testimony Before the Standing Committee on Foreign Affairs and International Development, June 4, 2013

[On June 4, 2013, I was called as a witness to testify before the House of Commons Standing Committee on Foreign Affairs and International Development. Below is the entirety of my prepared statement – I believe, there were some off the cuff remarks that probably drove the French language interpreters nuts.]

Good afternoon, ladies and gentlemen of the Committee. Thank you for inviting me today to speak. As I wear several hats when it comes to North Korea, whether it is HanVoice, www.cankor.ca, or the North Korean Human Rights Film Festival Toronto, on behalf of all these organizations, I again extend my thanks.

Canada’s DPRK Policy: Controlled Engagement

Canada’s response to North Korea has been, at least rhetorically, aggressive. Since 2010 our government has pursued what has been termed a “Controlled Engagement” policy. The Controlled Engagement (“CE”) policy restricted bilateral contact with the regime except to four distinct areas: regional security concerns, human rights and the humanitarian situation, inter-Korean relations, and consular issues. It also forbid Canadians from importing and exporting anything into North Korea, and also introduced strict technology and investment sanctions.

Why North Korea places so much emphasis on organic farming, by Justin Rohrlich

[CanKor Editor Erich Weingartner and Brain Trust members Randall Ireson and Kathi Zellweger were among interviewees featured in this article by journalist Justin Rohrlich about North Korean farming practices. The resulting article was published on 31 May 2013 in NK News Pro. –CanKor]

“Let us thoroughly implement the Juche farming methods created by the fatherly leader Comrade Kim Il Sung!”

Picture panel at Sambong Farm, Pyongwon County, DPRK (Photo by Erich Weingartner)

As reported recently by North Korean state news agency KCNA – and picked up by NK News Pro Media Monitoring – a “short course” in organic farming methods was held at the Pyongyang Centre for Cultural Exchange with Foreign Countries from 14-16 May 2013.

A delegation of experts led by Andre Leu, President of the Bonn, Germany-based International Federation of Organic Agriculture Movements (also the current Chair of the Organic Federation of Australia and former Chair of the Far North Queensland Lychee Growers Association), was in town to direct the two-day program, which included, among other seminars, “Multi-Functional Benefits of Organic Agriculture, Soil Health and Nutrition,” “Green Manure,” and “Humus Soil and its Making.”

Reconciling the Human Factor, by Erich Weingartner

[This article, first published on our partner-website 38North on Tuesday, 28 May 2013, is based on presentations given at Glendon College, York University in Toronto in April, and at UCLA, Los Angeles in May. It represents CanKor’s attempt to provide a framework for rational discussion among conflicting policy alternatives aimed at relieving the suffering of North Korean people. CanKor Editor Erich Weingartner has been involved with Korea since 1978, spending half his career working on human rights and the other half dealing with humanitarian assistance. –CanKor]

Understanding the North Korean Human Rights/Humanitarian Divide

Author Erich Weingartner at UCLA conference on Ending the Korean War (Photo by Kil Sang Yoon)

With political leaders and the media perpetually focused on the behavior of a young hereditary leader and his nuclear-armed military, does anybody really care what happens to ordinary people in North Korea? There are two major constituencies internationally that do care: the humanitarian community and the human rights community.

When widespread starvation in the Democratic People’s Republic of Korea (DPRK) became evident in the mid to late 1990s, humanitarian agencies launched a massive and largely successful rescue effort to stem the famine. Human rights organizations have meanwhile played a pivotal role in exposing North Korea’s dismal record of abuses, culminating in the recent appointment by the United Nations Human Rights Council of a Commission of Inquiry (CoI).

Since both claim that their objective is to ease the plight of suffering North Koreans, you might think these communities would be natural allies. But sadly, those working on North Korean human rights do not seem to get along very well with those providing humanitarian assistance to the DPRK. Not only do their goals and methods often contradict each other, their practitioners sometimes engage in verbal battles and mutual recrimination. This conflict is likely to intensify now that the three-member CoI has begun its one-year assignment.

North Koreans in Toronto: The NGO Predicament

It is no secret for anyone living in Toronto that persons of North Korean descent are living in Canada, and that most of them end up settling in Toronto. Also, for anyone who has devoted any effort to North Korean issues in Toronto, it is obvious after only a bit of time that most, if not all of them, have spent some considerable time in South Korea. You don’t have to notice that the first thing that many North Koreans do is obtain a smartphone, or that they stop needing your assistance after two weeks in Canada, or that the clothing they choose to wear is remarkably South Korean. Some will simply openly tell you that they came from South Korea and chose to live in Toronto.

Unfortunately, that is not the story they tell the Canadian immigration authorities. Doing so would spell doom to a refugee claim, which all North Koreans lodge upon entering the country. Rather, the typical North Korean refugee claim starts in North Korea and goes straight through China to Canada, omitting the South Korean leg of the journey. This is for obvious reason. Being honest and upfront about coming through a country that welcomes North Korean refugees with lavish subsidies would lead to an outright dismissal of their refugee claim.

There is a further wrinkle now that a lie has been told: the laws surrounding misrepresentation. If found to have misrepresented themselves to the government under the Immigration and Refugee Protection Act, the claimant would then find themselves unable to enter Canada for two years, with legislation now in the House of Commons that would expand that period to five.

Although I have written in the past how the Canadian government should respond to this issue, what has been neglected is how civil society should cope with this recent phenomenon. How should non-governmental organizations that deal with North Korea specifically respond to the North Koreans arriving on our shores?

A Call for Peace and Reconciliation on the Korean Peninsula

[The Korean United Methodist Church of Atlanta was the site of an ecumenical Korea peace conference from 15 to 17 May 2013. Theme of the event was “Embrace Peace, Pursue It: From Armistice to Just Peace on the Korean Peninsula.” Keynote and plenary speakers included The Most Rev. Katharine Jefferts-Schori, presiding bishop and primate of the Episcopal Church USA, The Rev. Dr. Syngman Rhee, former president, National Council of Churches USA and a former moderator of the General Assembly of the Presbyterian Church USA, The Rev. Dr. Jaejung Lee, professor at the Sungkonghoe University, Seoul, former South Korean Minister of Unification, and Dr. Christine Ahn, Executive Director of the Korea Policy Institute. Sponsoring organizations were the United Methodist Korean American National Association; Committee on Korean Reunification & Reconciliation; General Board of Global Ministries; United Methodist Women; United Methodist Korean Ministry Plan; and the National Council of Churches, South Korea. Workshop theme were: Building a Case for Peace Treaty: Steps for Advocacy; Women & Militarism; Humanitarian Mission & Building Solidarity in North Korea; The suffering of North Korean defectors and their survival in the South Korean society and church; and Nuclear Armament & Peace in the Korean Peninsula. Following here is the statement issued by conference participants. –CanKor]

Has starvation become a foreign diplomacy tool?

[The Oregonian journalist Richard Read speaks to relief managers from Mercy Corps and Samaritan’s Purse, who claim that the Obama administration has abandoned Ronald Reagan’s “hungry-child policy” that separated food aid from politics. Read’s article, reproduced below, first appeared in OregonLive.com on 13 April 2013. –CanKor]

Relief managers from Portland-based Mercy Corps say U.S. let North Koreans starve as retribution for missile launch

By Richard Read, The Oregonian, updated April 13, 2013 at 10:55 PM

A North Korean mother lies with her acutely malnourished son, plagued by sores, at a county hospital in September 2011. (Photo by Jim White, Mercy Corps)

A 3-year-old girl weighed less than 16 pounds, surviving on saline solution and ground rice. Babies lay passively, too weak to cry. Relief workers saw stunted and wasted children languishing in unheated hospitals amid floods and reduced rations during an unusually harsh winter.

That was two years ago. Portland-based Mercy Corps and four other humanitarian organizations given rare access to North Korea warned: “a catastrophic situation is developing.” After a year of prodding, the U.S. Agency for International Development announced 120,000 metric tons of food for North Korea.

But food never reached hungry Koreans. The Obama administration let political distrust, instead of need, dictate food policy.

Communication and good will broke down, leaving White House officials little to draw on today as Pyongyang ratchets up threats of nuclear attack.

Christian Conference of Asia sends letters of concern to both North and South Korea

[The Christian Conference of Asia (CCA) is a regional ecumenical organization representing 17 National Councils and 100 denominations (churches) in 21 countries throughout Asia and the Pacific. Henriette Hutabarat Lebang, CCA General Secretary, sent a letter regarding the crisis on the Korean Peninsula to its member churches on 12 April 2013. In addition, she addressed both the (North) Korean Christian Federation (KCF) and CCA member churches in South Korea. We reproduce the CCA letter to the KCF below. All three letters may be accessed by following these links: Letter to CCA Members, Letter to Member Churches in South Korea, Letter to KCF. –CanKor]

April 12, 2013

From Christian Conference of Asia

To Korean Christian Federation (KCF)

Pyongyang, Democratic People’s Republic of Korea

Greetings of Peace!

It is with a great anxiety and concern that we receive the news these days on the increasing tensions in the Korean peninsula. As this time of uncertainty for an immediate solution to reach the goal of a more peaceful atmosphere in the Korean peninsula, the Asian churches uphold all our brothers and sisters in the Korean peninsula in our prayers. We pray to God almighty for divine intervention in overcoming the tensed situation, the suffering of the people and the threat of war.